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释义 〔agnosticism〕The belief that there can be no proof either that God exists or that God does not exist.不可知论:认为无法证明上帝存在与否的信仰〔condition〕Compatibility is a condition of a successful marriage.和谐与否是婚姻成功的先决条件〔screen〕To test or examine for the presence of disease or infection:检测:测试或者检验疾病或感染存在与否〔agnostic〕An agnostic does not deny the existence of God and heaven, for example,but rather holds that one cannot know for certain if they exist or not.The termagnostic was fittingly coined by the 19th-century British scientist Thomas H. Huxley, who believed that only material phenomena were objects of exact knowledge.He made up the word from the prefixa-, meaning "without, not,” as in amoral, and the noun Gnostic. Gnostic is related to the Greek word gnōsis, "knowledge,” which was used by early Christian writers to mean "higher, esoteric knowledge of spiritual things";hence,Gnostic referred to those with such knowledge. In coining the termagnostic, Huxley was considering as "Gnostics" a group of his fellow intellectuals—"ists,” as he called them—who had eagerly embraced various doctrines or theories that explained the world to their satisfaction. Because he was a "man without a rag of a label to cover himself with,”Huxley coined the termagnostic for himself, its first published use being in 1870. 举例来说,不可知论者并不否认上帝和天堂的存在,但却认为无法确切知道他们的存在与否。术语agnostic 这个词是由19世纪的英国科学家托马斯·H·赫胥黎巧妙地创造出来的, 他认为只有物质现象才是确切意识的对象。他用意为“没有,无”的前缀a-, 如在 amoral 中和名词 Gnostic造词。 Gnostic与希腊词 gnosis 有关,指“意识”, 曾被早期的基督教作家用来表达“关于精神玄奥的、神秘的意识”。因此agnostic 就指那些有这类意识的人。 在创造agnostic 这个词时,赫胥黎把他的同伴知识分子──“学家”,认为是“可知论者”,就象他这样称呼他们一样── 他们急切地吸收各种信条或理论来随意地解释世界。因为赫胥黎“是个没有任何标签来掩饰自己的人”,他为自己创造了agnostic 这个词,1870年这个词首次用于出版物中 〔historic〕Historicalrefers to whatever existed in the past, whether regarded as important or not: Historical是指不管重要与否而在过去存在的所有事物: 〔bioscopy〕Medical examination of a body to determine the presence or absence of life.生死栓定法:确定人体生命存在与否的一种医疗检查〔lifestyle〕Whenlifestyle began to gain wide currency a generation ago, a number of critics objected to it as voguish and superficial,perhaps because it appeared to elevate habits of consumption, dress, and recreation to a primary basis of social classification.Nonetheless, the word has proved durable and useful,if only because such categories doin fact figure importantly in the schemes that Americans commonly invoke in explaining social values and social behavior,whether appropriately or not,as in Rachel Brownstein's remark that 当life style 在上一代人中开始广泛使用时, 许多评论家认为这个词浅薄且只风行一时,因此反对它,这可能是因为它看上去把消费习惯、衣着和享乐上升为社会阶级划分的主要基点。但是,这个词证明是持久有用的,如果仅仅因为这些范畴,事实上确实成为美国人解释社会价值与社会行为时所采用的极其重要的标准,无论合适与否,例如在雷切尔·布朗斯坦的话中
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