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单词 圣经
释义 〔Luke〕A book of the Bible. See table at Bible 路加福音:《圣经》的一部 参见 Bible〔Michael〕The guardian archangel of the Jews in the Old Testament.米迦勒:基督教《圣经·旧约》中犹太人的守护天使长〔biblical〕Suggestive of the prose or narrative style of the King James Bible.圣经钦定英译本中的散文或叙述风格的〔take〕The book takes its title from the Bible.该书书名得自于《圣经〔Jubilate〕The 100th Psalm in the King James Bible and in most modern Catholic versions or the 99th in the Vulgate.《欢乐颂》:《圣经》钦定版及大多数天主教现代版本中的诗篇的第100篇,或拉丁文《圣经》中的第99篇〔covenant〕In the Bible, God's promise to the human race.约:《圣经》中,上帝对人类的承诺〔Scripture〕Often Scriptures The sacred writings of the Bible. Also called Holy Scriptures 常作 Scriptures 《圣经》中的神圣的文句 也作 Holy Scriptures〔lesson〕Often Lesson A reading from the Bible or other sacred text as part of a religious service. 常作 Lesson (圣经)选读:作为宗教仪式的一部分而从《圣经》或其它宗教正文中选出一段宣读〔Leviticus〕A book of the Bible. See table at Bible 《利未记》:《圣经》中的一卷 参见 Bible〔lend〕The Bible lends itself to various interpretations.《圣经》有不同的阐释〔Joseph〕In the New Testament, the husband of Mary, mother of Jesus.圣约瑟:《圣经·新约》中耶稣母亲玛利亚的丈夫〔leviathan〕Middle English [huge biblical sea creature] 中古英语 [《圣经》中巨大的海兽] 〔Gideon〕A member of an interdenominational and international society known for placing Bibles in hotel rooms.吉迪恩:他是各教派和国际社会的成员,以把圣经放在旅馆的房间里而闻名〔hyssop〕An unidentified plant mentioned in the Bible as the source of twigs used for sprinkling in certain Hebraic purificatory rites.一种不知名的植物,在《圣经》中作为希伯来某些斋戒仪式中使用的树枝被提及〔Deuteronomy〕from Greek deuteronomion [a second law] from (to) deuteronomion (touto) Septuagint mistranslation of Hebrew mišnê hattôrâ hazzō’t [a copy of this law] 源自 希腊语 deuteronomion [第二戒律] 源自 (to) deuteronomion (touto) 希伯来语 mišnê hattôrâ hazzō’t的圣经误翻 [法律复本] 〔Cush〕An ancient region of northeast Africa where the biblical descendants of Cush settled. It is often identified with Ethiopia.库施:非洲东北部的一个古代地区,《圣经》中库施的后代曾在此定居。它通常被视为等同于埃塞俄比亚〔bibliolatry〕Excessive adherence to a literal interpretation of the Bible.圣经崇拜:对《圣经》文字解释的极度忠实〔Hezekiah〕King of Judah who, according to the Old Testament, sought to abolish idolatry and restore worship of Jehovah.埃兹凯斯:犹大国王,据《圣经·旧约》记载,企图废除偶像崇拜,并恢复对耶和华的崇拜〔Luke〕Companion of Saint Paul and author of the third Gospel of the New Testament. He is considered the patron saint of painters and physicians.路加:圣·保罗的伙伴,新约圣经的第三福音书的作者。他被看成是病人和医生的保护者〔Shema〕A liturgical prayer consisting of three Scriptural passages (Deuteronomy 6:4-9, 11:13-21, and Numbers 15:37-41) recited twice daily by adult Jewish males to affirm their faith.示玛篇,恭听篇:一种礼拜式祈祷,由三部圣经篇章(《申命记》6:4-9, 11:13-21以及《民数记》15:37-41)构成,成年犹太人每天吟诵两次,以确定其信仰〔Jericho〕An ancient city of Palestine near the northwest shore of the Dead Sea. A stronghold commanding the valley of the lower Jordan River, it was, according to the Old Testament, captured and destroyed by Joshua.耶利哥:巴勒斯坦古城,临近死海西北海岸。是扼守约旦河下游河谷的要塞,据《圣经·旧约》所述,它被约书亚征服并毁灭〔textualism〕Strict adherence to a text, especially of the Scriptures.墨守原文:严格遵照原文,尤指圣经〔Philippians〕A book of the Bible. See table at Bible 《腓力比书》:《圣经》中的一卷 参见 Bible〔Zwingli〕Swiss religious reformer whose sermons on the absolute authority of the Bible (1519) marked the beginning of the Reformation in Switzerland.茨温利,乌尔里希:(1484-1531) 瑞士宗教改革家,他关于圣经(1519年)绝对权威的讲道,标志着瑞士改革的开始〔Judaism〕The monotheistic religion of the Jews, tracing its origins to Abraham and having its spiritual and ethical principles embodied chiefly in the Bible and the Talmud.犹太教:犹太人的一神教,起源可追溯到亚伯拉罕,其精神原则和道德准则主要包含在《圣经》和《犹太法典》中〔Gutenberg〕German printer who is traditionally considered the inventor of movable type. HisMazarin Bible (c. 1455) is believed to be the first book printed with such type. 谷登堡,约翰:(1400?-1468?) 德国印刷工人,传统上认为是他发明了活字印刷术。他的《马萨林圣经》 被认为是用这种印刷术印刷的第一本书籍 〔pseudepigrapha〕Spurious writings, especially writings falsely attributed to biblical characters or times.伪经:伪造的经文,尤指假托圣经人物或圣经时代所写的经文〔none〕It is true thatnone is etymologically derived from the Old English word ān, "one,” but the word has been used as both a singular and a plural noun from Old English onward.The plural use can be found in reputable sources such as the King James Bible, Dryden, and Burke;and H.W. Fowler described the traditional rule as "a mistake.”Either a singular or a plural verb is acceptably used in a sentencesuch asNone of the conspirators has (or have ) been brought to trial. Whennone is modified by almost, however, it is difficult to avoid treating the word as a plural: 事实是这样的:none 根据词源学来自于古英语词汇 an “一,” 但是此词从古英语开始既被用作单数名词,又被用作复数名词形式。复数用法可以在规范的原始资料如詹姆士圣经、德莱顿以及伯克的作品中发现。H·W·福勒把传统的规则描述为“一个错误”。无论是单数还是复数动词均可以被接受用于句子中,如所有的同谋者都未 (或者 have ) 被送审。 然而当none 被 almost 修饰时, 很难避免将此词当作复数: 〔Colossians〕A book of the Bible. See table at Bible 歌罗西书:《圣经》中一卷 参见 Bible〔Estienne〕French family of printers, includingHenri (1460?-1520), who established the family business in Paris (c. 1505); his son Robert (1503-1559), who published Latin (1523) and Greek (1550) New Testaments and a Latin dictionary (1532); and his grandson Henri (1528-1598), who published ancient Greek works and his own Greek dictionary (1572). 艾蒂安纳:法国出版商家族,包括亨利 (1460?-1520年),曾于约1505年开始在巴黎创办家族产业;他的儿子 罗伯特 (1503-1559年),曾于1523年出版拉丁文《圣经》,于1550年出版希腊文《新约全书》,于1532年出版《拉丁语词典》;还有他的孙子 亨利 (1528-1598年),曾出版古希腊著作和他自己的《希腊语词典》(1572年) 〔lucre〕When William Tyndale translatedaiskhron kerdos, "shameful gain" (Titus 1:11), as filthy lucre in his edition of the Bible, he was tarring the wordlucre for the rest of its existence. But we cannot lay the pejorative sense oflucre completely at Tyndale's door. He was merely a link,albeit a strong one,in a process that had begun long before with respect to the ancestor of our word,the Latin wordlucrum, "material gain, profit.” This process was probably controlled by the inevitable conjunction of profit, especially monetary profit, with evils such as greed.In Latinlucrum also meant "avarice,” and in Middle Englishlucre, besides meaning "monetary gain, profit,” meant "illicit gain.”Furthermore, many of the contexts in which the neutral sense of the word appeared were not that neutral,as in "It is a wofull thyng . . . ffor lucre of goode . . . A man to fals his othe [it is a sad thing for a man to betray his oath for monetary gain].”Tyndale thus merely helped the process along when he gave us the phrasefilthy lucre. 当威廉·廷代尔在他的《圣经》版本里把aiskhon kerdos (“可耻的收获”)翻译成 filthy lucre 时, 他就把lucre 这个词当作贬义了, 这个词以后也就这样解释了。但是我们不能把lucre 这个词的贬义全部归于廷代尔名下。 他只是整个过程的一个环节,尽管是个有力的环节,这个过程早在我们这个词的祖先,拉丁字lucrum (意为“物质获得,利润”)就开始了。 这个过程很可能与带有类似贪婪这样的罪恶利润,尤其是钱财利润不可避免地联系在一起。在拉丁文里,lucrum 也有“贪婪”的意思。 在中世纪英语中,lucre 除了有“钱财收入,利润”的意思之外, 还意味着“不正当的所得”。更进一步说,即使这个词意思是中性的,但上下文却不是那么的中性,比如“一个人为了钱财背弃自己的誓言。”廷代尔在给我们短语filthy lucre 时,仅仅有助于把这个过程延续下来 〔Cyril〕Christian missionary and theologian who with his brother Saint Methodius (826-885) worked in Moravia, translating the Scriptures into Old Church Slavonic.圣西里尔:基督教传教士和神学家,和其兄圣美多迪乌斯一起在摩拉维亚工作(826-885年),把圣经译成老式教堂斯拉夫语〔Logos〕In biblical Judaism, the word of God, which itself has creative power and is God's medium of communication with the human race.圣子:在圣经犹太教中的上帝这个词,这个词本身有创造力,上帝通过它与人类沟通〔Judith〕In the Old Testament, a Jewish heroine who rescued her people by slaying an Assyrian general.犹滴:《圣经·旧约》中的犹太女英雄,她通过杀死一名亚述大将而拯救了她的全族〔lavabo〕Often Lavabo The ceremonial washing of the hands and recitation from the Psalms by the celebrant before the Eucharist in the Roman Catholic and Anglican churches. 常作 Lavabo 洗手礼:罗马天主教及英国圣公会中在圣餐前举行的洗手仪式,由圣餐主持人吟诵《圣经》中的《诗篇》〔Hama〕A city of western Syria south-southwest of Aleppo. Settled probably in the Bronze Age, it was a Hittite center in the second millenniumb.c. and is frequently mentioned in the Bible as Hamath. Population, 177,208. 哈马:叙利亚西部的一个城市,位于阿勒坡的西南偏南,始建于约青铜器时代,它是公元前 两千年赫梯族的中心,并且在《圣经》中以哈马斯的名字反复被提及。人口177,208 〔Amos〕A Hebrew prophet of the eighth centuryb.c. He was the earliest prophet to have a book of the Bible named for him. 阿摩司:生活于公元前 8世纪的希伯来先知,他是以其姓名作为《圣经》全书中的一章节标题的最早的一位先知 〔Coverdale〕English cleric and scholar who produced the first complete English translation of the Bible (1535).科弗代尔,迈尔斯:(1488-1568) 英国牧师和学者,他首次刊印了整本的圣经英译本(1535年)〔Baruch〕A book of the Bible. See table at Bible 巴鲁书:圣经的一部书 参见 Bible〔Biblicist〕One who interprets the Bible literally.对《圣经》进行文字上的翻译者
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