| 单词 | 翻译成 |
| 释义 | 〔Latinize〕To translate into Latin.把…翻译成拉丁语〔lucre〕When William Tyndale translatedaiskhron kerdos, "shameful gain" (Titus 1:11), as filthy lucre in his edition of the Bible, he was tarring the wordlucre for the rest of its existence. But we cannot lay the pejorative sense oflucre completely at Tyndale's door. He was merely a link,albeit a strong one,in a process that had begun long before with respect to the ancestor of our word,the Latin wordlucrum, "material gain, profit.” This process was probably controlled by the inevitable conjunction of profit, especially monetary profit, with evils such as greed.In Latinlucrum also meant "avarice,” and in Middle Englishlucre, besides meaning "monetary gain, profit,” meant "illicit gain.”Furthermore, many of the contexts in which the neutral sense of the word appeared were not that neutral,as in "It is a wofull thyng . . . ffor lucre of goode . . . A man to fals his othe [it is a sad thing for a man to betray his oath for monetary gain].”Tyndale thus merely helped the process along when he gave us the phrasefilthy lucre. 当威廉·廷代尔在他的《圣经》版本里把aiskhon kerdos （“可耻的收获”）翻译成 filthy lucre 时， 他就把lucre 这个词当作贬义了， 这个词以后也就这样解释了。但是我们不能把lucre 这个词的贬义全部归于廷代尔名下。 他只是整个过程的一个环节，尽管是个有力的环节，这个过程早在我们这个词的祖先，拉丁字lucrum （意为“物质获得，利润”）就开始了。 这个过程很可能与带有类似贪婪这样的罪恶利润，尤其是钱财利润不可避免地联系在一起。在拉丁文里，lucrum 也有“贪婪”的意思。 在中世纪英语中，lucre 除了有“钱财收入，利润”的意思之外， 还意味着“不正当的所得”。更进一步说，即使这个词意思是中性的，但上下文却不是那么的中性，比如“一个人为了钱财背弃自己的誓言。”廷代尔在给我们短语filthy lucre 时，仅仅有助于把这个过程延续下来 〔metaphrast〕One who renders a text into a different form, as by recasting prose in verse.转译者：将文章翻译成另一种形式的人，如将诗歌改写成散文〔ethnic〕When in a Middle English text written before 1400it is said that a part of a temple fell down and "mad a gret distruccione of ethnykis,”one wonders why ethnics were singled out for death.The wordethnic in this context, however, means "gentile,” coming as it does from the Greek adjectiveethnikos, meaning "national, foreign, gentile.”The adjective is derived from the nounethnos, "people, nation, foreign people,” that in the plural phraseta ethnē meant "foreign nations.” In translating the Hebrew Bible into Greek,this phrase was used for Hebrewgōyīm, "gentiles"; hence the sense of the noun in the Middle English quotation.The nounethnic in this sense or the related sense "heathen" is not recorded after 1728, although the related adjective sense is still used. But probably under the influence of other words going back to Greekethnos, such asethnography and ethnology, the adjectiveethnic broadened in meaning in the 19th century. After this broadeningthe noun sense "a member of a particular ethnic group,”first recorded in 1945, came into existence.在一篇1400年以前的中古英语文章中写道，一座神殿的一部分倒塌了并“导致一个种族的彻底毁灭”，人们想知道为什么一个种族单单被挑出去死。但是ethnic 在这个上下文中的意思是“异教徒”， 来自于希腊语的形容词ethnikos ， 意为“民族的，外来的，异教的”。该形容词源自名词ethnos， 意为“民族、种族、外来人”， 它的复数形式ta ethne， 意为“外来民族”。 在把希伯来圣经翻译成希腊语的过程中，这一词组被用作希伯来语中的goyim， 意为“异教徒”； 因此名词的含意在中世纪英语被引用。即使相关含意讲的名词ethnic 在1728年之后也未被收录，尽管这时相关的形容词含义已被应用， 但大概在那些可追溯到古希腊语ethnos 的词， 如ethnograthy 和 ethnology 的影响下， 形容词ethnic 在19世纪时对词义进行了扩充。 这次扩充后，名词词意为“某一特定的种族群体中的一员”，在1945年被首次收录并开始存在〔Politian〕Italian scholar and poet who translated Homer'sIliad into Latin and wrote Orfeo (1475), the first play in Italian. 波利齐亚诺：意大利学者和诗人，他把荷马的《伊利亚特》 翻译成拉丁文并创作了 《奥尔甫》 （1475年），为意大利的第一部剧作 〔Szymborska〕Polish poet noted for her metaphysical and witty poems concerning daily life and her many translations of French poetry into Polish. She won the 1996 Nobel Prize for literature.辛波丝卡，维丝拉瓦：波兰诗人，因创作有关日常生活的形而上学和睿智的诗歌，并把许多法国诗集翻译成波兰语而闻名。她是1996年诺贝尔文学奖得主〔paradise〕Perhaps the supreme example of the semantic process known as melioration is the wordparadise. In tracing this word from its origins to its present status,we see an elevation, or melioration, of meaning that raises the word to new heights.The history begins with the Avestan (the eastern dialect of Old Iranian) wordpairi-daēza-, "enclosure,” made up ofpairi, "around,” and daēza-, "wall.” The Greek military leader and historian Xenophon, who served with Greek mercenaries in Persia,first used the Greek wordparadeisos adopted from the Avestan wordto refer to the Persian kings' and nobles' parks or pleasure grounds.This Greek word extended to mean "garden" or "orchard" was an obvious choice for translators of the Bible into Greekto use both for the Garden of Eden and the Abode of the Blessed, or heaven.The Greek word was adopted into Late Latin and was used much as we might expect in its biblical senses in ecclesiastical Latin (Late Latinparadīsus ). The Old English wordparadis taken from Latin is found, but our word probably really established itself in Middle English (first recorded before 1200),derived both from Latin and from Old French, which had adopted the word from Latin.paradise. 这个词也许能作为词义进化最典型的例子， 从它的起源到现在的地位，我们可以看到词义的进化或改进把这个词带到了一个新的高度。这个历史过程从意为“领地，圈地”的阿维斯陀语（古伊朗人西部方言）pairi-daeza-, 开始， 由意为“环形的”pairi, 和意为“墙”的 daeza-, 组成。 曾随希腊雇佣军到波斯服役的希腊军事将领和历史学家色诺芬，首先使用了希腊语词paradeisos, ， 该词采用了阿维斯陀词，指波斯国王和贵族们的花园或游乐场，这个希腊词衍生到表示“花园”或“果园”，显然是译者在把《圣经》翻译成希腊文时所做出的选择，以用来表明伊甸园和天国或天堂，有这两种含义的希腊词被引入后期的拉丁语中且当它们在教会拉丁文（后期拉丁语paradisus )中意为《圣经》方面的意义时被更广泛地使用， 古英语paradis 一词来自拉丁文， 但我们用的这个词可能在中古英语（首次记录在1200年前）中真正确立了起来，人们发现它源于拉丁文和从拉丁文中采纳了这个词的古法语〔orange〕Oranges imported to China from the United States reflect a journey come full circle,for the orange had worked its way westward for centuries, originating in China,then being introduced to India,and traveling on to the Middle East, into Europe,and finally to the New World.The history of the wordorange keeps step with this journey only part of the way. The word is possibly ultimately of Dravidian origin, that is, it comes from a language or languages in a large non-Indo-European family of languages,including Tamil and Telugu, that are spoken in southern India and northern Sri Lanka.The Dravidian word or words were adopted into the Indo-European language Sanskritwith the formnāraṅgaḥ. As the fruit passed westward,so did the word,as evidenced by Persiannārang and Arabic nāranj. Arabs brought the first oranges to Spain,and the fruit rapidly spread throughout Europe.The important word for the development of our term is Old Italianmelarancio, derived from mela, "fruit,” and arancio, "orange tree,” from Arabicnāranj. Old Italianmelarancio was translated into Old French as pume orenge, theo replacing the a because of the influence of the name of the town of Orange, from which oranges reached the northern part of France.The final stage of the odyssey of the word was its borrowing into English from the Old French formorenge. Our word is first recorded in Middle English in a text probably composed around 1380,a time preceding the arrival of the orange in the New World.从美国进口到中国的桔子恰恰反映出兜圈子似的行进里程，因为原产于中国的桔子几个世纪以来不断向西行进，先是被引入印度，之后传播到中东国家、欧洲，最后引进了新大陆，orange 这个词的发展历史只与桔子的发展历程在一部分时段上是有其同步性的， 它最可能是来源于达罗毗荼，也就是说，它来源于非印一欧语系中的一种或多种语言，包括用于印度南部和斯里兰卡北部的泰米尔语和泰卢固语。达罗毗荼语是以梵文形式引入印欧语系的，形式如narangch。 当这种水果向西传播时，这个单词也同样西传，从以下可得到明证，如波斯语中的narang 和阿拉伯语中的 naranj。 阿拉伯人把第一批桔子带到西班牙后，这种水果又迅速传遍整个欧洲。我们现时所用的这个词的发展期中重要的一词便是古意大利语melarancio ，源于 mela， “水果”及 arancio， “桔树”， 来源于阿拉伯语naranj。 古意大利语melarancio 翻译成古法语为 pume orenge， o 变换为 a 是因为受奥伦奇城名的影响， 桔子即由此地进入法国北部。这一单词长途跋涉的最后一站是它由古法语orenge 进入英语词汇。 我们所用的这一词汇最初载入中世纪英语是在大约1380年左右的一份文本当中，早于桔子进入新大陆的时间〔translate〕To render in another language.翻译：翻译成另一种语言〔ennui〕Were they alive today, users of Classical Latin might be surprised to find that centuries later a phrase of theirs would still survive,although in the form of a single word.The phrasemihi in odiō est (literally translated as "to me in a condition of dislike or hatred is"), meaning "I hate or dislike,” gave rise to the Vulgar Latin verb.inodiāre, "to make odious,” the source of Modern Frenchennuyer, "to annoy, bore.” In the Old French period a noun meaning "worry, boredom,” came from the verbennuier. This noun in its Modern French formennui was borrowed into English in the sense "boredom,” the English word being first recorded in 1732.People may have needed a word for boredom in the polite, cultivated world of the 18th century,but at an earlier period, around 1275,we had already borrowed the French verbennuier, the source of our word annoy. One of the earliest instances ofannoy in English is, in fact, used in the sense "to bore an audience.” 要是古拉丁文的使用者们今天还活着的话，他们很可能会吃惊地发现数世纪之后他们所用的一个短语依然在使用中，尽管采用了单个词的形式。短语mihi in odioest （按字面可翻译成“在不喜欢或憎恨情形下对我而言的是”）， 意思是“我恨或讨厌”生成了俗拉丁语动词inodiare， “使可憎”， 其又为现代法语ennuyer “使苦恼，使烦恼”的词源。 在古法语时期，一个意思是“焦虑、厌倦”的名词来源于动词ennuier 。 该名词的现代法语形式ennui 被引入英语中，意指“厌倦”， 该英语词于1732年被首次记载，在18世纪的讲究礼节、有修养的社会里人们很可能需要一个词来表达厌倦之意，但在更早的时期，大约在1275年，我们已经借入法语动词ennuier， 作为我们的单词 annoy 的来源。 annoy 在英语中最早的例子之一是它实际上是在“使观众厌倦”的意义上使用的 |
| 随便看 |
|
英汉汉英双解词典收录301015条英汉双解翻译词条，可根据汉字查询相应的英文词汇，基本涵盖了全部常用汉字的英文读音、翻译及用法，是英语学习及翻译工作的有利工具。