| 单词 | 衍生词 |
| 释义 | 〔fear〕Old Englishfǣr, the ancestor of our word fear, meant "calamity, disaster,”but not the emotion engendered by such an event.This is in line with the meaning of the prehistoric Common Germanic word.fēraz, "danger,” which is the source of words with similar senses in other Germanic languages,such as Old Saxon and Old High Germanfār, "ambush, danger,” and Old Icelandic fār, "treachery, damage.” Scholars, in fact, have determined the form and meaning of Germanic.fēraz by working backward from the forms and the meanings of its descendants. The most important cause of the change of meaning in the wordfear was probably the existence in Old English of the related verb fǣran, which meant "to terrify, take by surprise.” Fear is first recorded in Middle English with the sense "emotion of fear" in a work composed around 1290.古英语f?r 是 fear 的前身， 意为“不幸，灾难”，而不是因不幸或灾难引起的情绪。这符合史前普通日耳曼词feraz 的意思“危险的”， 是其他日耳曼语言中有相近意思的词的起源，如古撒克逊语和古高地德语far， “埋伏，危险，”和古冰岛语 far “挖掘，破坏”。 事实上，学者们已经通过对它的衍生词的形式和意思的反向研究决定德语feraz 的形式和意思。 引起词语fear 变化的最重要原因可能是古英语中相关动词 f?ran的存在， 意为“害怕，被惊奇抓住。” Fear 第一次在中世纪英语作为“害怕的情绪”被记录下来是在一部约1290年左右创作的作品中〔iconoclast〕An iconoclast can be unpleasant company,but at least the modern iconoclast only attacks such things as ideas and institutions.The original iconoclasts destroyed countless works of art.Eikonoklastēs, the ancestor of our word, was first formed in Medieval Greek from the elements eikōn, "image, likeness,” and -klastēs, "breaker,” fromklan, "to break.” The images referred to by the word are religious images,which were the subject of controversy among Christians of the Byzantine Empire in the 8th and 9th centuries, when iconoclasm was at its height.Those who opposed images did not, of course, simply destroy them, although many were demolished;they also attempted to have the images barred from display and veneration.During the Protestant Reformationimages in churches were again felt to be idolatrous and were once more banned and destroyed.It is around this time thaticonoclast, the descendant of the Greek word, is first recorded in English (1641), with reference to the Greek iconoclasts.In the 19th centuryiconoclast took on the secular sense that it has today, as in "Kant was the great iconoclast" (James Martineau).亵渎偶像者可能令人生厌，但至少现代的偶像毁坏者只是攻击思想和制度这类东西。最初的偶像破坏者却毁掉了无数的艺术作品。Eikonoklastes 最早见于中世纪希腊语，是我们现代词的前身，由 eikon 意为“图象，相象”和 -klastes 意为“毁坏者”组成， 它又来源于klan “打碎”的意思。 此词所说的肖像是指宗教的肖像，8至9世纪当毁坏偶像主义在拜占庭帝国盛行时，宗教偶像成为基督教徒中争执的焦点。反对宗教肖像的人尽管销毁了不少画像，但这并不是他们唯一的形式，他们也试图禁止偶像展览和偶像崇拜。在新教改革时期，教堂里的宗教画像再次被认为是盲目崇拜而遭到禁止和毁灭。正是在这一时期iconoclast 一词开始作为希腊语的衍生词在英语中出现， 第一次记录于1641年。到19世纪，iconoclast 一词开始有了现代的含意， 比如在“康德是一位伟大的传统叛逆者”（詹姆士·马提诺）〔nonchalant〕A nonchalant person is not likely to become warm or heated about anything,a fact that is underscored by the etymology of the wordnonchalant. Non-,the first part of the word, is easy to spot as a familiar negative prefix;since this word was formed in Old French,we havenon-, the Old French descendant of Latin nōn-. The second element,chalant, is the Old French present participle of the verb chaloir, meaning "to be concerned.”This in turn came from the Latin wordcalēre, which from its concrete sense "to be hot or warm" developed the figurative sense "to be roused or fired with hope, zeal, or anger.”Obviously the Old French verbchaloir has lost some of the warmth of Latin calēre, but then, the nonchalant person has little warmth or concern.The wordnonchalant is first recorded in English before 1734, although Frenchnonchalance, a derivative of French nonchalant, seems to have entered English first. Englishnonchalance is first recorded in 1678. 态度冷漠的人是不太可能变得热心或对某事激动的，这一事实被词语nonchalant的词源所强调。 Non-，这个词的第一部分， 很容易认出是个很熟悉的否定前缀；因为此词形成于古法语，我们可以说non-，来自 拉丁语 non- 在古法语中的衍生词。 第二个组成部分chalant， 是动词 chaloir 的古法语现在分词， 意思是“担忧的，关心的”。此词同样也来自于拉丁词calere ， 从其具体的感觉“热的或暖和的”演变到比喻的感觉“被激起或引起希望、热心或愤怒”。很明显古法语动词chaloir 已去掉了一些拉丁语 calere 的温暖， 不过，冷漠的人确是几乎没有什么热心或关心的。词语nonchalant 在1734年前第一次被记录在英语中， 尽管法语nonchalence, 是法语 nonchalant 的派生词似乎已首先进入英语。 英语中的nonchalance 于1678年第一次被记录下来 〔derivative〕a derivative word; a derivative process.衍生词；推导过程〔nap〕The famous verse 4 in Psalm 121,rendered in the King James Version as "Behold, he that keepeth Israel shall neither slumber nor sleep,”is rendered in a Middle English translation as "Loo, ha shal not nappen ne slepen that kepeth ireal.”The wordnappen is indeed the Middle English ancestor of our wordnap. Lest it be thought undignified to say that God could nap,it must be realized that our wordnap was at one time not associated only with the younger and older members of society nor simply with short periods of rest.The ancestors of our word,Old Englishhnappian and its descendant, Middle Englishnappen, could both refer to prolonged periods of sleep as well as short ones and also, as in the quotation from Psalm 121, to sleepiness.But these senses have been lost.Since the word has become less dignified,we would not findnap used in a translation of Psalm 121 any longer. 圣经诗篇121中著名的第四节，在钦定圣经译本中记为“看吧，他，守卫以色列的人既不能熟睡也不能打盹，”在中世纪英语中被译为"Loo , ha shal not nappen ne slepen that kepeth ireal"。单词nappen 在中世纪英语中就存在， 是单词nap 的前身。 避免人们不尊敬地认为上帝也能打盹，我们必须认识到单词nap 某些时候不只是与社会中的年轻人和老年人相关， 当然它也不仅指短暂的休息。这个单词的前身，古英语中hnappian 及后来它的衍生词， 中世纪英语中的nappen 都能表示延长时间的睡眠及短暂的睡眠， 如同圣经诗篇121中的引语，表示小睡。但这些意思都已经失传了。因为这个单词逐渐变得不再神圣，我们已无法再找到nap 用于圣经诗篇121的翻译中的意思了 〔intrapreneur〕The wordentrepreneur is more than 150 years old, having come into English from French in 1828.But it is not until very recently that we find its intracorporate counterpart,intrapreneur, meaning "a person within a large corporation who takes direct responsibility for turning an idea into a profitable finished product through assertive risk-taking and innovation.”This coinage is generally attributed to management consultant Gifford Pinchot,author of the 1985 book entitledIntrapreneuring; others insist its true originator was Norman Macrae, deputy editor of theEconomist, although Macrae himself denies it.Still, whatever its exact source,in the scant number of years since its inception the termintrapreneur has gained currency very quickly. It has also given rise to various derivatives,such as the aforementioned gerundintrapreneuring, the noun intrapreneurship (as in a September 30, 1985, interview with Stephen Jobs inNewsweek : "The Macintosh team was what is commonly known as intrapreneurship—only a few years before the term was coined—a group of people going in essence back to the garage, but in a large company"),the adjectiveintrapreneurial, and another noun, intrapreneurialism ("what has become known as intrapreneurialism, where people within the corporation acquire more adventurous small business outlooks,” by Ian Hamilton-Fazy in "An Uneasy Co-existence,”Financial Times, October 23, 1984). Broad use of a word and the development of numerous derivatives are strong signals predicting staying power within the language.Intrapreneur and its spinoffs are of particular interest to etymologists and lexicographers because they illustrate the constant changes inherent in a living language.entrepreneur 一词已有150多年的历史， 于1828年从法语传入英语。但是直到最近我们才发现其在公司内部的对应人物intrapreneur ， 意为“对通过果断地承担风险和革新使想法变为有利可图的成品这一过程承担直接责任的大公司里的高级成员”。这个新造的词普遍认为应归功于业务顾问吉福德·平肖，1985年出版的名为Intrapreneuring 一书的作者； 其他人坚持其真正的发明者是经济学家 杂志的副编辑诺曼·麦克里， 虽然麦克里本人否认这一点。然而，不管其准确的起源是什么，自它开始出现以来的短短几年中，intrapreneur 一词已很快流行开来。 它同样产生了多个衍生词，例如前面提到的动名词intrapreneuring ，名词 intrapreneurship （例如新闻周刊 于1985年9月30日斯蒂芬·乔布斯的采访中： “马金托什队通常地以出色的企业运作而闻名——仅仅是这个词条被发明的几年前——一群实质上是回到汽车房的人，而现在不过是大公司的汽车房罢了”），形容词intraprenurial 以及另一个名词 intrapreneurialim （以企业运作主义出名的地方，在那儿公司内部的职员获得更为冒险的商业前景”，伊恩·汉密尔顿一费茨的“不稳定的共存”，金融时报 1984年10月23日出版）。 一个词的广泛运用以及无数派生词的产生是预示语言内部持久力的强烈的信号。词源学家以及词典编纂者对intrpreneur 以及它的派生词产生了独特的兴趣， 因为它们说明现用语言所固有的持续不断的变化〔immaterial〕The wordimmaterial, meaning "of no importance or relevance,” has made its way in the world in spite of the opposition of no less a figure than Samuel Johnson. Johnson stated that "this sense has crept into the conversation and writings of barbarians; but ought to be utterly rejected.”More than two centuries laterit is difficult for us to recover Johnson's strength of feeling,and this tale might in fact serve as a warning to those who believe that the usages they abominate will not survive and become standard.Although Johnson was a man of immense learning,he did not have the lexicographical resources available today.If Johnson had had access to theOxford Latin Dictionary and the Middle English Dictionary, among other works, he would have seen that frommāter, meaning "a mother,” "a plant as the source of things such as cuttings or fruit,” and "a source,”was derived the wordmāteria, meaning "wood as a building material,” "any substance of which a physical object is made,” "the subject matter of a speech or book,” and "the condition whereby an action is effected.”The adjectivemāteriālis derived from māteria only meant "of or concerned with subject matter" in Classical Latin, but its descendant in Late and Medieval Latin and its descendants in Old French (materiel ) and Middle English ( material ) developed other meanings, such as "consisting of matter.”One Middle English sense, "important, relevant,”that probably harks back to senses of Classical Latinmāteria such as "subject matter" continued in existence after Middle English times. So it was natural for the English wordimmaterial, first recorded in the 15th century, to come to mean "not important,” in spite of Johnson's wrath.尽管不只塞缪尔·约翰逊一个人反对意思为“不重要的，无关紧要的”，immaterial 这个词还是产生了。 约翰逊声明：“这个意思偷偷出现在野蛮民族的对话和写作中；但应该遭到完全抵制。”两个多世纪之后，我们很难重新找到约翰逊强烈的感受。这个故事实际上可以算是对那些认为他们厌恶的用法不可能生存和标准化的人的一种警告。尽管约翰逊是一个博学的人，但是他没有今天可以得到的词汇学的资料。如果约翰逊除了其他著作外能得到牛津拉丁语词典 和 中古英语词典 的话， 他就能从中认识到这一点：mater ， 意思为“母亲”，“作为诸如剪下的东西或水果来源的一株植物”和“来源”，是由materia ， 意思为“建筑用的木材”，“用于制造物体的任何材料”，“讲话或著作的主题”和“影响一个行动的条件”而衍变而来的。形容词materalis 是由在古典拉丁语中仅仅意味着“和主题有关的” materia 衍变而来的， 但它在中古拉丁语和后期拉丁语中的衍生词和古法语中的衍生词(materiel )以及中古英语中的衍生词( material )继续发展有了其他的意思， 如“由物质组成的”。中古英语的一个意思“重要的、有关的”，很可能追溯到古典拉丁语materia 的意思如“主题”在中古英语时期之后继续存在。 因此，最早在15世纪被记录下来的英语单词immaterial 至今仍有“不重要的”的意思是很自然的， 尽管约翰逊对此很愤怒 |
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